Quranalone-mukraf

3:101,  3:185, 35:10 ৩:১০১ وَكَيْفَ تَكْفُرُونَ وَأَنْتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ ۗ وَمَنْ يَعْتَصِمْ بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ আৰু কেনেকৈ তোমালোকে কুফৰী কৰা অথচ আল্লাহৰ আয়াতসমূহ তোমালোকৰ ওচৰত তিলাৱাত কৰা হয় আৰু তোমালোকৰ মাজত তেওঁৰ ৰাছুল আছে? আৰু যি ব্যক্তিয়ে আল্লাহক দৃঢ়ভাৱে অৱলম্বন কৰিব সি নিশ্চয় সৰল পথৰ হিদায়তপ্ৰাপ্ত হ’ব। .

3/125, 8/10, 12, 41/30 ৩:১২৫ بَلَىٰ ۚ إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُمْ مِنْ فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُسَوِّمِينَ হয়, নিশ্চয়, যদি তোমালোকে ধৈৰ্য ধাৰণ কৰা, তাক্বৱা অৱলম্বন কৰা আৰু সিহঁতে দ্ৰুত গতিত তোমালোকৰ ওপৰত আক্ৰমণ কৰে, তেন্তে আল্লাহে পাঁচ হেজাৰ চিহ্নিত ফিৰিস্তা প্ৰদান কৰি তোমালোকৰ সহায় কৰিব। . ৮:১০ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ ۚ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ ۚ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ আৰু আল্লাহে এইটো কৰিছে কেৱল সুসংবাদস্বৰূপে আৰু যাতে তোমালোকৰ অন্তৰসমূহে ইয়াৰ দ্বাৰা প্ৰশান্তি লাভ কৰে; সহায় কেৱল আল্লাহৰ পৰাই আহে; নিশ্চয় আল্লাহ প্ৰবল পৰাক্ৰমশালী, প্ৰজ্ঞাময়। ৮:১২ إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا ۚ سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ স্মৰণ কৰা, যেতিয়া তোমাৰ প্ৰতিপালকে ফিৰিস্তাসকলৰ প্ৰতি অহী প্ৰেৰণ কৰিছিল যে, ‘নিশ্চয় মই তোমালোকৰ ল...

2:36 So, the devil tricked both and he brought both of them out from what they were in, and We said, "Descend, you are all enemies of one another. In the land shall be stability for you and luxury for a while." . Though the Quran holds both Adam and his spouse equally responsible for their sinful act, the Old Testament's related verses have been distorted by all-male Jewish clerics, and this misogynistic distortion was later exploited further by St. Paul to promote male hegemony. The dubious St. Paul justifies his misogynistic ideas with the following rationale: "Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not) a teacher of the Gentiles in faith and verity. I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which b...

📍Verse/Note-1 2:35 We told the early humans, Adam and his wife (men and women), “O Mankind! Reside in this land which is Paradise and partake the fruit thereof as you please. But do not go near this branching Tree (of Selfishness). Or, you will become of the wrongdoers.” . If you branch off into casts, sects, and rivalry, you shall replace your Paradise with Hell. 2:213, 4:65 10:19, 20:117. Zulm = To displace something from its rightful place = Replace good with evil = Relegate the truth = Transgression = Oppression = Violation of human rights = Wrongdoing(sa). (২:২১৩ كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَأَنْزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ ۚ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ ۖ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ ۗ وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَىٰ صِر...

2:34 And when We said to the angels, “Humble yourselves and be subservient to Adam-mankind, they instantly complied humbling themselves. But Iblees (Satan) refused through self-glorification, and so became a rejecter of the Divine Command. . Thus, God endowed mankind with the ability to harness the forces in Nature through science. There is, however, an internal domain He has designed within humans, the Nafsor ‘Self’. Call it ‘I’, ‘Self’, ‘Ego’, ‘Personality’, ‘Iamness’, ‘Me’. This has been placed for the humans to exercise free will and achieve personal growth or self-actualization. But this ’self’ is vulnerable to the evil prompting of its own intrinsic selfish desire or that of extrinsic sources. In that situation the ’self’ rebels against the higher controls of human judgment, and more importantly, against the revealed Moral Values. This rebellious state of the ’self’ has the ability to rationalize its desire and emotions through the intellect. And this rebellious state of the ‘Ego...

2:31 And God endowed mankind with the capacity to attain knowledge. Then He showed the angels certain things and said to them, “Tell me if you have the capacity of learning about these, if you are truthful (and better qualified to have supremacy on the planet earth).”(sa). . ‘Allam-al-Aadam-al-Asma = He endowed humankind with the capacity to attain knowledge(ss). . The verse reminds us of one of the most important divine gifts: the capacity of creating abstract ideas, categorization, and discrimination. Through Adam, our common ancestor, our genetic program is made able to recognize and distinguish numerous animals, plants, devices, chemical compounds, emotions, ideas, etc(edip). . The "knowledge of all the names" denotes here man's faculty of logical definition and, thus, of conceptual thinking. That by "Adam" the whole human race is meant here becomes obvious from the preceding reference, by the angels, to "such as will spread corruption on earth and will...

2:30 (Now is related to you the creation of Adam or mankind, in allegorical terms; when God decided to create humans who would be given free will, and supremacy on earth.) Your Lord announced His Plan to the angels, “I am about to place on earth a new creation that will have supremacy over it.” They exclaimed, “Will you place on it such creation as will cause disorder therein and shed blood! - Whereas we strive to manifest Your glory (in the Universe)!” He answered, “I know what you do not know.” Note  God had programmed the angels God’s forces in nature with specific tasks that express the Divine will. He created humans through the process of evolution and granted them the ability to make free choices. They may choose to follow Divine Guidance or deviate from it 33:72. The "angels" were not even remotely aware of any will other than God’s. The Qur’an metaphorically portrays the immense responsibility given to humans in the story of Adam. Free will may be likened to the breat...

৫৩:৩৯ وَأَنْ لَيْسَ لِلْإِنْسَانِ إِلَّا مَا سَعَىٰ আৰু এই যে, মানুহে সেইটোৱে পায়, যিটো সি চেষ্টা কৰে, ⬇️ এই আয়াতক তথাকথিত হাদিসে তলত দিয়া ধৰণেৰে ব্যাখ্যা কৰিছে যিটোৰ অস্তিত্ব কোৰআনত নাই।  ১. অৰ্থাৎ যেনেকৈ কোনেও কাৰো গুনাহৰ দায়ভাৰ নল’ব ঠিক সেইদৰে আখিৰাততো ছোৱাব কেৱল সেইবোৰ আমলৰেই পাব যিবোৰ বান্দাই নিজে মেহনত কৰি আমল কৰিছিল। বুজা গ’ল এই আয়াতৰ সম্পৰ্ক আখিৰাতৰ প্ৰতিদানৰ লগত জড়িত। যদিও কিছুমান ক্ষেত্ৰত মানুহে মৃত্যুবৰণ কৰাৰ পিছতো ছোৱাব পাই থাকে। ৰাছুলুল্লাহ চাল্লাল্লাহু আলাইহি অছাল্লামে কৈছেঃ যেতিয়া কোনো ব্যক্তিয়ে মৃত্যুবৰণ কৰে তেতিয়া তাৰ সকলো আমল (ৰ ছোৱাব) বন্ধ হৈ যায়, 🩸🏇কেৱল তিনিটা আমলৰ বাহিৰেঃ (১)🩸 ছাদক্বায়ে জাৰিয়া (যেনে বৃক্ষ ৰোপন কৰা, পানী যোগান ধৰাৰ বাবে কুঁৱা, দমকল আদিৰ ব্যৱস্থা কৰা ইত্যাদি বহুতো কাম আছে) (২) উপকাৰী শিক্ষা (৩) সুসন্তান, যিয়ে নিজৰ পিতৃ-মাতৃৰ বাবে আল্লাহৰ ওচৰত দুআ কৰে। (ছহীহ মুছলিম, হাদীছ নং ১৬৩১) . ছদকাৰ বিষয়ে কোৰআনে কি কৈছে চাওঁক: 🩸Is Sadaqa Jariya accepted according to the Quran? ⬇️ ✔️1)-Charity given sincerely benefits the giver more than the one who ...

৯:৩৩-৩৪ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ তেৱেঁই সেই সত্ত্বা যিজনে তেওঁৰ ৰাছুলক হিদায়ত আৰু সত্য দ্বীনসহ প্ৰেৰণ কৰিছে, যাতে তেওঁ ইয়াক সকলো দ্বীনৰ ওপৰত জয়যুক্ত কৰে, যদিও মুশ্বৰিকসকলে সেয়া অপছন্দ কৰে। ৯:৩৪ ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ ۗ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ হে ঈমান্দাৰসকল! পণ্ডিত আৰু সংসাৰ-বিৰাগীসকলৰ মাজত বহুতেই জনসাধাৰণৰ ধন-সম্পদ অন্যায়ভাৱে ভক্ষণ কৰে আৰু মানুহক আল্লাহৰ পথৰ পৰা নিবৃত্ত কৰে। আৰু যিসকলে সোণ-ৰূপ সঞ্চয় কৰে আৰু সেয়া আল্লাহৰ পথত ব্যয় নকৰে তুমি সিহঁতক যন্ত্ৰণাদায়ক শাস্তিৰ সুসংবাদ দিয়া। . ১৩:২০-২৪ الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنْقُضُونَ الْمِيثَاقَ যিসকলে আল্লাহৰ লগত কৰা অঙ্গীকাৰ পূৰ্ণ কৰে আৰু প্ৰতিজ্ঞা ভঙ্গ নকৰে, ১৩:২১ وَالَّذِينَ يَصِلُونَ مَا أَم...

NOTE: (✍️)-  1)-Youtube: GOODDEEDS  https://youtu.be/Zq7aD9vbh64 2)-Quran Dictionary - ص ل ح The triliteral root ṣād lām ḥā (ص ل ح) occurs 180 times in the Quran, in eight derived forms: twice as the form I verb ṣalaḥa (صَلَحَ) 28 times as the form IV verb aṣlaḥa (أَصْلَحَ) nine times as the proper noun ṣāliḥ (صَٰلِح) twice as the noun ṣul'ḥ (صُلْح) 65 times as the active participle ṣāliḥ (صَٰلِح) 62 times as the active participle ṣāliḥāt (صَّٰلِحَٰت) seven times as the form IV verbal noun iṣ'lāḥ (إِصْلَٰح) five times as the form IV active participle muṣ'liḥ (مُصْلِح) An Arabic word may have a range of meanings depending on context.  . 💫Allegorical Description of Paradise: This Paradise is not given away as charity. It has to be built in this life and then inherited. It has been described in the Qur’an allegorically and it is not confined to one particular place. It encompasses the entire Universe and is a logical consequence of living upright and contributing to the wel...

2:23 And if you doubt any part of what We have, bestowed from on high, step by step, upon Our servant [Muhammad], then produce a surah of similar merit, and call upon any other than God to bear witness for you🚦 -if what you say is true!(sab). . (🚦"come forward with a surah like it, and call upon your witnesses other than God" -namely, "to attest that your hypothetical literary effort could be deemed equal to any part of the Qur'an." This challenge occurs in two other places as well ( 10:38 and 11:13 , in which latter case the unbelievers are called upon to produce ten chapters of comparable merit); see also 17:88(sa). . (Note:  It is impossible to argue that the Quran is divine by comparing its literary aspects to those of Al-Mutanabbi, Taha Hussain or any other Arabic literary work. Bukhari and Ibn Hanbal, the two so-called authentic hadith collections of Sunnism, tacitly confess the impossibility of distinguishing the Quranic statements from man-made literar...

This fire is generated in and engulfs the hearts 2:74, 9:110, 66:6, 104:6. Hajar = Stone = Rock = A stone-hearted person = Elite leadership = An apparently tough, prominent man = The hard or high segment of a hill. . ২:৭৪ ثُمَّ قَسَتْ قُلُوبُكُمْ مِنْ بَعْدِ ذَٰلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً ۚ وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ইয়াৰ পিছতো তোমালোকৰ হৃদয় কঠিন হৈ গ’ল, যেনিবা শিল অথবা তাতোকৈ কঠিন। অথচ কিছুমান এনেকুৱা শিল আছে যিবোৰৰ পৰা নৈ-নিজৰা প্ৰবাহিত হয়, আৰু কিছুমান এনেকুৱা আছে যিবোৰ বিদীৰ্ণ হোৱাৰ পিছত তাৰ পৰা পানী নিৰ্গত হয়, আকৌ কিছুমান আল্লাহৰ ভয়ত খহি পৰে, আৰু তোমালোকে যি কৰা সেই সম্পৰ্কে আল্লাহ অমনোযোগী নহয়। . 9:110  The building which they have built will never cease to be a source of misgiving in their hearts unless their hearts be torn to pieces. God is Knower, Wise. (Not...

🟠২:৭৮ وَمِنْهُمْ ⚡أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ আৰু সিহঁতৰ মাজত এনেকুৱা কিছুমান ⚡নিৰক্ষৰ মানুহো আছে যিসকলে মিছা আশাৰ  বাহিৰে কিতাব সম্পৰ্কে একোৱেই নাজানে, সিহঁতে কেৱল অমূলক ধাৰণা পোষণ কৰে । .  [2:78] And (Wa) among them (Min'hum') are the unlearned (illiterates/gentile-rf) (Ummiyyuuna) who do not (Laa) know (Ya'lamuuna) the Book (El'Kitaaba) except (illaa) desires (Amaaniyya), and (Wa) they (Hum) are only (In' illa) assuming (Yazunnuun). . 📍Note:⚡The correct meaning of the word 'ummi' in the Quran is a gentile; one who has not received a Scripture. See this link:  https://iiqasquran2020.blogspot.com/2021/08/meaning-of-ummi.html?m=1 (⚡Add more:  Press=⚡  WORDSUMMI  ignore  verses translation. MS debate on ummi=⚡  MSDEBATEUMMI  )

3:19 The system with God is peacemaking and peaceful surrendering (islam). Those who received the book did not dispute except after the knowledge came to them out of jealousy between them. Whoever does not appreciate God's signs, then God is swift in computation. N ote  Islam is not a proper name; it is a description of the mindset and actions of those who submit themselves to God alone. Islam is the description of the message delivered by all messengers and it reached another level with Abraham (4:125). Islam: is universal (3:83), is the only valid system (3:85), accepts and utilizes diversity (49:13), promotes peace among nations (2:62; 2:135), promises justice to everyone (5:8), has the epistemology of requiring objective evidence besides personal experience (3:86; 2:111; 21:24; 74:30), has as its final book a scripture that is numerically coded and protected (15:9; 2:23; 83:9), promotes peace and reality (8:19; 60:8), rejects holy intermediaries and the clergy class (2:48,...

The act of testifying to the oneness of God (shahada) is considered to be the essential requirement of being a Muslim. The expressions la ilaha illa Allah (there is no god, but the god) and la ilaha illa Hu (there is no god, but He) occur 30 times in the Quran and never in conjunction with another name. Trying a deficiency in the shahada taught by God is a sign of not valuing God as He should be valued. Requiring the addition of another name to God's name implies that God forgot to include Muhammed's name, thirty times (19:64; 6:115). Trying to teach God is the zenith of ignorance and audacity (49:16). Considering God alone insufficient is the symptom of idolatry (39:45). The only shahada (testimony) about the messengership of Muhammed is mentioned in verse 63:1, and those who feel the need for such a testimony are described as hypocrites. There are different reasons for why a person might be considered a hypocrite while he or she is uttering the expression ashadu anna Muhammed...

Those who decide to reject God and/or His message will be able to do so in accordance to God's system designed to test the result of one’s free will to choose good or evil, to choose freedom by submitting to the Truth or slavery by submitting to falsehood (2:37; 57:22). As long as individuals follow the religion of their parents or societies on faith, without critical evaluation, they will not be able to witness the divine evidence nor will they be guided to the truth (6:110). For a brief discussion on the freedom of choice, please see our discussion on 57:22. The Quran delineates three categories of people in the context of their reaction to the truth: Acknowledgers, Rejecters, and Hypocrites. The first and second groups are associated to each other because they are opposites while the third group is associated with the first two since it resembles both. The actions of acknowledgers associate them with paradise according to cause and effect. According to the cause-and-effect rule ...

2:3 Those who (wish to journey through life in honor and security), believe in the Unseen, and establish the System of Salaat in which the following of Divine commands is facilitated, and keep open for others the resources that We have granted them. Note: Establishing Salaat = The System in which Permanent Moral Values rule the hearts and minds of men and women. There are neither masters nor subjects in such a system, since therein prevails the Rule of Law.  2:177 ,  22:41 ,  94:7 . Al-Ghayeb = The Unseen: The likeness of a seed that is beneath the soil hidden from a farmer’s view. Yet the farmer believes that given proper environment and care the seed will sprout.  9:119 ,  57:20 ,  89:27 . Salaat = To follow closely, like a runner-up Musalli follows the winning horse Saabiq =Follow God’s commands closely. Aqimussallat = Establish the System that facilitates the following of Divine Commands. Zakaat = The Just Economic Order where everyone works acco...

♻️২:৩ الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ যিসকলে 📍📍২গায়েবৰ  প্ৰতি 📍১ ঈমান  পোষণ কৰে, চালাত কায়েম কৰে  আৰু আমি তেওঁলোকক যি প্ৰদান কৰিছোঁ তাৰ পৰা ব্যয় কৰে । . Transcription (English) 2:3  Alla th eena 📍১ yu/minoona bi a lghaybiwayuqeemoona a l ss al a ta wamimm a  razaqn a humyunfiqoon a Those Who Acknowledge; Those Who Do Not Appreciate; And The Hypocrites 2:3  Those who 📍১ acknowledge the unseen, and observe the contact prayer (sala), and from Our provisions to them, they spend. Note: 📍১( يُقِيمُونََ)(yu/minoona/Acknowledge/ঈমান) We translated the word yuminun as "they acknowledge." The verbs and adjectives generated from the root AMaNa have been translated with different forms of the word “believe.” However, ”believe” does not accurately describe the positive meaning ascribed to the root AMaNa by the Quran. According to the Quran, guesswork, wishful thinking, following the majority, and believi...

The Arabic word we have translated as "multiple meanings" is mutashabihat. The word comes from shabaha (to became similar), and its singular form is mutashabih, which means "similar," "multiple-meaning," or "allegorical" (see 2:118; 2:70; 4:157; 6:99; 6:141; 2:25). The verse about the mutashabih (allegorical or multi-meaning) verses itself is mutashabih. This is one of the most commonly mistranslated verses, and it has crucial implications for understanding the Quran. See 2:106; 16:44; 17:46; 23:14; 41:44; 56:79 for examples of multiple-meaning statements. Also, See 39:23. The word can be confusing for a novice. Verse 39:23, for instance, uses mutashabihat for the entire Quran, referring to its overall similarity -- in other words, its consistency. In a narrower sense, however, mutashabihat refers to all verses which can be understood in more than one way. The various meanings or implications require some special qualities from the person listeni...

📍Verse/Note-1 Verse 2:255, commonly known as Ayat-al-Kursi Verse of the Throne, is greatly revered by many Muslims for its grandeur, eloquence and blessing. Shafa’ah = Commonly translated as Intercession = To stand up as witness = Give evidence = Vindicate the truth.  2:48, 2:123, 4:85, 6:51, 6:70, 10:3, 19:87, 20:109, 21:28, 32:4, 34:23, 39:44, 43:86, 74:48. (Read the above verses in Assamese: https://muktabulraf.blogspot.com )