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Masjid al Haram: Understand what does it mean by the phrase Masjid al Haram as per Quran.

Masjid al Haram: Understand what does it mean by the phrase Masjid al Haram as per Quran. (তলত গুগলৰ অনুবাদ দিয়া হৈছে) . Ayahs from 2:144 to 2:150, it’s important to understand what does it mean by the phrase Masjid al Haram as per Quran:  The phrase Masjid al Haram الْمَسْجِدِ الْحَرَامِ is used in Quran in multiple places for instance refer the following ayahs. 2:191, “…do not Qatal them at Masjid al Haram unless they Qatal you there”. Shows this is a place, an area, a boundary on land etc, it cannot be a house or building where people can come and go and killing each other. In another ayah 2:196, when Allah is talking about Hajj o Umra “..this is for those whose family/household is not in the Masjid al Haram..” This ayah show that Allah is not talking about a Mosque or a building but the whole area, the city as Masjid al Haram as people were living in the place as well. In the ayah 2:217 “They ask you about Qatal during the Shahr al Haram. Say, “Qatal during it is Kabeer/deplor...

Video:5(1)-AQS- Zakat, it's misconcept and concept @syedraf

Video:5(1)-AQS- Zakat, it's misconcept and concept @syedraf Press the link: https://youtu.be/ef02gjfLMWM?si=uv6Z8FdZb6ZB2yDo Due to technical problem the above video have been interpreted from YouTube.

The present prayer is copied from the pagan religion of the ancient Arabbs.

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The present prayer is copied from the pagan religion of the ancient Arabbs.

refs.S'ayam -sl-10

২:১৯৬ وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۖ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ ۚ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ۚ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۚ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗ ذَٰلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ আৰু তোমালোকে হজ্জ আৰু ওমৰাহ আল্লাহৰ বাবেই পূৰ্ণ কৰা। এতেকে যদি তোমালোকে বাধাপ্ৰাপ্ত হোৱা তেন্তে সহজলভ্য হাদ`য়ি প্ৰদান কৰা, আৰু হাদ`য়ি তাৰ নিৰ্দিষ্ট স্থানত নোপাৱালৈকে তোমালোকে মূৰ নুখুৰাবা। কিন্তু তোমালোকৰ মাজৰ কোনোবাই যদি অসুস্থ হয় অথবা মূৰত কষ্টদায়ক কিবা হয় তেন্তে ছিয়াম অথবা ছাদক্বা নাইবা পশু জবেহ কৰি তাৰ ফিদিয়া দিব লাগিব। এতেকে যেতিয়া তোমালোকে নিৰাপদ হ’বা ...

ADAM, IBLEES, SATAN & JANNAH @aqal

ADAM, IBLEES,   SATAN & JANNAH The verses of the the book Quran are explained with the help of vibrant and living symbols or signs or illustrations  termed as  Ayaat ( آيَاتٌ )  in the Arabic language.  These ayaats help us in decoding the parables  [misaal]  of the book Quran.  The basic purpose of any ayaat, sign or symbol or language is to show direction, to guide on the basis of which a person or a thing can be known or understood. Ayaat or signs must always be clear and tangible. An important point to be noted about an ‘ayaat’ is that the ayaat  [signs]  are only understood the person of knowledge or those with information. The principle of sign [ayaat] in Quranic context is that they are always valid, clear, present or can be easily understood by any individuals with the basic knowledge of self. For example fever is the sign [ayaat] of illness of body.  Ya /  يا   is a vocative particle and is one of the derivati...

2:185 siyam kk✔️

2:185 siyam kk✔️ The meaning of the Qur'anic verse that has been distorted is 2:185, the correct interpretation of which is very important so that the command of Allah is understood according to its original spirit.  The month of Ramadan in which the Qur'an was revealed as guidance to people and signs of guidance and separation. If you are sick or on a journey, it is one of the last few days. (2:185)  In this verse, this fallacy is actually being removed in which people fast in Ramadan, that is, they fast without anyone listening, but this fast is not to fast for Allah, but it is to fast for the fabricated god of the polytheists.  In the above verse, Allah's command is written in separate rules and clauses in the same way as you see in the orders of a legislative body, that is, the law is written first, then the clauses and rules applicable to it are written number wise.  Is .  Lawyers will understand this very well. Those who are not lawyers should see the Stat...