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Before death all will see their past deeds.

Before death  ৬২:৮(Al Jumuah) قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ কোৱা, যি মৃত্যুৰ পৰা তোমালোকে পলায়ন কৰা সেয়া নিশ্চয় তোমালোকৰ লগত সাক্ষাৎ কৰিব। তাৰ পিছত তোমালোকক প্ৰত্যাৱৰ্তন কৰোৱা হ’ব গায়েব আৰু প্ৰকাশ্যৰ জ্ঞানী আল্লাহৰ ওচৰত। তেওঁ তোমালোকক জনাই দিব যি তোমালোকে আমল কৰিছিলা। . ৫০:২১-২৩(Qaf) وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ আৰু সেইদিনা প্ৰতিজন ব্যক্তি উপস্থিত হ’ব, তাৰ লগত থাকিব এজন চালক আৰু এজন সাক্ষী। ৫০:২২ لَقَدْ كُنْتَ فِي غَفْلَةٍ مِنْ هَٰذَا فَكَشَفْنَا عَنْكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ অৱশ্যে এই দিন সম্পৰ্কে তুমি উদাসীন আছিলা, তাৰ পিছত আমিয়ে তোমাৰ সন্মুখৰ পৰা পৰ্দা উন্মোচন কৰিছো। ফলত আজি তোমাৰ দৃষ্টি অতি প্ৰখৰ। ৫০:২৩ وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ আৰু তাৰ সঙ্গীয়ে (ফিৰিস্তাই) ক’ব, ‘এয়া মোৰ ওচৰত আমলনামা প্ৰস্তুত। . ৩:৩০(Ali Imran) يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَت...

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🔴30.03.2026-What does the inner meaning of "all to Us will return"-Quran 21:93 in phylosophycal (Rumi) Theophany and Metaphysical? . A beautiful and very deep question. The verse you’re referring to: “…and all of them will return to Us.” — (Qur’an 21:93) Let’s explore its inner (bāṭin) meaning through three lenses: Qur’anic metaphysics, Sufi insight (especially Jalal ad-Din Rumi), and philosophical reflection. 🌌 1. Qur’anic (Metaphysical) Meaning In the Qur’an, “return” ( rujūʿ ) is not only about physical death. It has multiple layers : ➤ Ontological Return (Existential) Everything originates from Allah: “To Him is the origin of creation…” (10:4) So “return” means: 👉 Creation goes back to its Source of Being This reflects a core metaphysical principle: We are not independent existences We are dependent manifestations ➤ Conscious Return (Awareness) The return is also about realization : Recognizing that we were never separate This connects with: “We belong to ...

Masjid al Haram: Understand what does it mean by the phrase Masjid al Haram as per Quran.

Masjid al Haram: Understand what does it mean by the phrase Masjid al Haram as per Quran. (তলত গুগলৰ অনুবাদ দিয়া হৈছে) . Ayahs from 2:144 to 2:150, it’s important to understand what does it mean by the phrase Masjid al Haram as per Quran:  The phrase Masjid al Haram الْمَسْجِدِ الْحَرَامِ is used in Quran in multiple places for instance refer the following ayahs. 2:191, “…do not Qatal them at Masjid al Haram unless they Qatal you there”. Shows this is a place, an area, a boundary on land etc, it cannot be a house or building where people can come and go and killing each other. In another ayah 2:196, when Allah is talking about Hajj o Umra “..this is for those whose family/household is not in the Masjid al Haram..” This ayah show that Allah is not talking about a Mosque or a building but the whole area, the city as Masjid al Haram as people were living in the place as well. In the ayah 2:217 “They ask you about Qatal during the Shahr al Haram. Say, “Qatal during it is Kabeer/deplor...

Video:5(1)-AQS- Zakat, it's misconcept and concept @syedraf

Video:5(1)-AQS- Zakat, it's misconcept and concept @syedraf Press the link: https://youtu.be/ef02gjfLMWM?si=uv6Z8FdZb6ZB2yDo Due to technical problem the above video have been interpreted from YouTube.

The present prayer is copied from the pagan religion of the ancient Arabbs.

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The present prayer is copied from the pagan religion of the ancient Arabbs.

refs.S'ayam -sl-10

২:১৯৬ وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۖ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ ۚ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ۚ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۚ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗ ذَٰلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ আৰু তোমালোকে হজ্জ আৰু ওমৰাহ আল্লাহৰ বাবেই পূৰ্ণ কৰা। এতেকে যদি তোমালোকে বাধাপ্ৰাপ্ত হোৱা তেন্তে সহজলভ্য হাদ`য়ি প্ৰদান কৰা, আৰু হাদ`য়ি তাৰ নিৰ্দিষ্ট স্থানত নোপাৱালৈকে তোমালোকে মূৰ নুখুৰাবা। কিন্তু তোমালোকৰ মাজৰ কোনোবাই যদি অসুস্থ হয় অথবা মূৰত কষ্টদায়ক কিবা হয় তেন্তে ছিয়াম অথবা ছাদক্বা নাইবা পশু জবেহ কৰি তাৰ ফিদিয়া দিব লাগিব। এতেকে যেতিয়া তোমালোকে নিৰাপদ হ’বা ...

ADAM, IBLEES, SATAN & JANNAH @aqal

ADAM, IBLEES,   SATAN & JANNAH The verses of the the book Quran are explained with the help of vibrant and living symbols or signs or illustrations  termed as  Ayaat ( آيَاتٌ )  in the Arabic language.  These ayaats help us in decoding the parables  [misaal]  of the book Quran.  The basic purpose of any ayaat, sign or symbol or language is to show direction, to guide on the basis of which a person or a thing can be known or understood. Ayaat or signs must always be clear and tangible. An important point to be noted about an ‘ayaat’ is that the ayaat  [signs]  are only understood the person of knowledge or those with information. The principle of sign [ayaat] in Quranic context is that they are always valid, clear, present or can be easily understood by any individuals with the basic knowledge of self. For example fever is the sign [ayaat] of illness of body.  Ya /  يا   is a vocative particle and is one of the derivati...