৩৬:৬৬ وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ আৰু আমি ইচ্ছা কৰিলে অৱশ্যে সিহঁতৰ চকুবোৰক লোপ কৰি দিলোহেঁতেন*, তেতিয়া সিহঁতে পথ অন্বেষণত দৌৰিলেও (কোনো কামত নাহিব) কাৰণ কেনেকৈনো দেখা পাব!** .. 36:66 NOW HAD IT BEEN Our will [that men should not be able to discern between right and wrong], We could surely have deprived them of their sight,* so that they would stray forever from the [right] way: for how could they have had insight [into what is true]?(as)** Note* Lit., "We could surely have effaced their eyes": a metaphor for "We could have created them morally blind" and, thus, devoid of all sense of moral responsibility - which, in its turn, would constitute a negation of all spiritual value in human life as such. (Cf. 2:20 - "if God so willed, He could indeed take away their hearing and their sight".) (Google translate no guarantee: লিট., "আমি নিশ্চয় তেওঁলোকৰ চকু মচি পেলাব পাৰিলোহেঁতেন": "...
Masjid al Haram: Understand what does it mean by the phrase Masjid al Haram as per Quran. (তলত গুগলৰ অনুবাদ দিয়া হৈছে) . Ayahs from 2:144 to 2:150, it’s important to understand what does it mean by the phrase Masjid al Haram as per Quran: The phrase Masjid al Haram الْمَسْجِدِ الْحَرَامِ is used in Quran in multiple places for instance refer the following ayahs. 2:191, “…do not Qatal them at Masjid al Haram unless they Qatal you there”. Shows this is a place, an area, a boundary on land etc, it cannot be a house or building where people can come and go and killing each other. In another ayah 2:196, when Allah is talking about Hajj o Umra “..this is for those whose family/household is not in the Masjid al Haram..” This ayah show that Allah is not talking about a Mosque or a building but the whole area, the city as Masjid al Haram as people were living in the place as well. In the ayah 2:217 “They ask you about Qatal during the Shahr al Haram. Say, “Qatal during it is Kabeer/deplor...
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