🔴Part in Parts(1-5)

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Muktabulraf-Part:1-5
1-https://muktabulraf.blogspot.com/2021/08/1.html?m=1
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2:6-Note

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Those who decide to reject God and/or His message will be able to do so in accordance to God's system designed to test the result of one’s free will to choose good or evil, to choose freedom by submitting to the Truth or slavery by submitting to falsehood (2:37; 57:22). As long as individuals follow the religion of their parents or societies on faith, without critical evaluation, they will not be able to witness the divine evidence nor will they be guided to the truth (6:110). For a brief discussion on the freedom of choice, please see our discussion on 57:22. The Quran delineates three categories of people in the context of their reaction to the truth: Acknowledgers, Rejecters, and Hypocrites. The first and second groups are associated to each other because they are opposites while the third group is associated with the first two since it resembles both. The actions of acknowledgers associate them with paradise according to cause and effect. According to the cause-and-effect rule ...
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3:158

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Martyrdom: Verses 3:151-158 show that mu'mins are willing to kill and get killed in the cause of God. Writing about the death of the cruel and the ruthless, ex-diplomat Machiavelli observed in his book The Prince: "...such-like deaths, which are deliberately inflicted with a resolved and desperate courage, cannot be avoided by princes, because anyone who does not fear to die can  inflict them." To take a life requires courage, and to give your life in the cause of God is not only brave, it is the ultimate sacrifice. Those who fight to destroy the corrupt without fear of death are indeed a formidable force. However, Machiavelli also noted these are rare, this is the reason why the leaders/politicians/princes (the criminals and unscrupulous wheelers, dealers and schemers) do not need to fear them too much. NiccolÃ˛ Machiavelli (d. 1527) was the Italian diplomat and author of The Prince, a handbook for politicians. See verses 2:154; 3:138-141, 169; 4:75-78; 4:101-106; 8:25, 3...
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