Quran challenges other sources photo

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2:6-Note

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Those who decide to reject God and/or His message will be able to do so in accordance to God's system designed to test the result of one’s free will to choose good or evil, to choose freedom by submitting to the Truth or slavery by submitting to falsehood (2:37; 57:22). As long as individuals follow the religion of their parents or societies on faith, without critical evaluation, they will not be able to witness the divine evidence nor will they be guided to the truth (6:110). For a brief discussion on the freedom of choice, please see our discussion on 57:22. The Quran delineates three categories of people in the context of their reaction to the truth: Acknowledgers, Rejecters, and Hypocrites. The first and second groups are associated to each other because they are opposites while the third group is associated with the first two since it resembles both. The actions of acknowledgers associate them with paradise according to cause and effect. According to the cause-and-effect rule ...
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2:23 note

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2:23 And if you doubt any part of what We have, bestowed from on high, step by step, upon Our servant [Muhammad], then produce a surah of similar merit, and call upon any other than God to bear witness for you🚦 -if what you say is true!(sab). . (🚦"come forward with a surah like it, and call upon your witnesses other than God" -namely, "to attest that your hypothetical literary effort could be deemed equal to any part of the Qur'an." This challenge occurs in two other places as well ( 10:38 and 11:13 , in which latter case the unbelievers are called upon to produce ten chapters of comparable merit); see also 17:88(sa). . (Note:  It is impossible to argue that the Quran is divine by comparing its literary aspects to those of Al-Mutanabbi, Taha Hussain or any other Arabic literary work. Bukhari and Ibn Hanbal, the two so-called authentic hadith collections of Sunnism, tacitly confess the impossibility of distinguishing the Quranic statements from man-made literar...
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War and Peace

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ইছলাম মানে শান্তি আৰু হাৰ্ব(২:২৭৯) মানে যুদ্ধ। War and Peace দুটা বিপৰীত মুখি শব্দ। গতিকে ইছলামে কাৰো লগত যুদ্ধ নকৰে, কিন্তু কোনোৱে আক্ৰমণ কৰিলে বা তাৰ সম্ভাৱনা থাকিলে তাৰ প্ৰতিৰক্ষাৰ সকলো সতৰ্কতা অৱলম্বন কৰে। তলৰ আয়াত দুটা মন কৰিব(Part-60)। কোৰআনত দুই ধৰণৰ যুদ্ধৰ কথা আছে। (১) এবিধ আল্লাহ আৰু তেওঁৰ ৰছুলে মুনাফিকৰ(ইমান আনি যি তাক ভংগ কৰে-৬৩:৭) বিৰুদ্ধে কৰা যুদ্ধ (২:২৭৮-২৭৯)। (২) আনবিধ টকা পইচাৰ সমতাৰ/প্ৰভুত্বৰ বাবে যাৰ দ্বাৰা মুমিনক ভাগ ভাগ কৰাৰ বাবে। জেৰুজালেমৰ মছজিদটোৱেই ইয়াৰ উদাহৰণ(৯:১০৭-১০৮)। মুঠৰ ওপৰত মুনাফিক আৰু ইহুদীয়েই যুদ্ধ লগায়।।              ⬇️See TWOCAUSEOFWAR.MS 🌈৩:১২১ وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ আৰু স্মৰণ কৰা, যেতিয়া তুমি পুৱাৰ ভাগত নিজৰ পৰিয়ালৰ পৰা ওলাই গৈ যুদ্ধৰ বাবে মুমিনসকলক 👉ৰণক্ষেত্ৰত বিন্যস্ত কৰিছিলা; আৰু আল্লাহ সৰ্বশ্ৰোতা, সৰ্বজ্ঞ। [3:121] Also (Wa) when (Iz') you departed (Gadaw'ta) from (Min') your family (s) (Ah'li-ka) 👉to assign (Tubaww...
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