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2:6-Note

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Those who decide to reject God and/or His message will be able to do so in accordance to God's system designed to test the result of one’s free will to choose good or evil, to choose freedom by submitting to the Truth or slavery by submitting to falsehood (2:37; 57:22). As long as individuals follow the religion of their parents or societies on faith, without critical evaluation, they will not be able to witness the divine evidence nor will they be guided to the truth (6:110). For a brief discussion on the freedom of choice, please see our discussion on 57:22. The Quran delineates three categories of people in the context of their reaction to the truth: Acknowledgers, Rejecters, and Hypocrites. The first and second groups are associated to each other because they are opposites while the third group is associated with the first two since it resembles both. The actions of acknowledgers associate them with paradise according to cause and effect. According to the cause-and-effect rule ...
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2:27notesverses

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৯:৩৩-৩৪ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ তেৱেঁই সেই সত্ত্বা যিজনে তেওঁৰ ৰাছুলক হিদায়ত আৰু সত্য দ্বীনসহ প্ৰেৰণ কৰিছে, যাতে তেওঁ ইয়াক সকলো দ্বীনৰ ওপৰত জয়যুক্ত কৰে, যদিও মুশ্বৰিকসকলে সেয়া অপছন্দ কৰে। ৯:৩৪ ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ ۗ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ হে ঈমান্দাৰসকল! পণ্ডিত আৰু সংসাৰ-বিৰাগীসকলৰ মাজত বহুতেই জনসাধাৰণৰ ধন-সম্পদ অন্যায়ভাৱে ভক্ষণ কৰে আৰু মানুহক আল্লাহৰ পথৰ পৰা নিবৃত্ত কৰে। আৰু যিসকলে সোণ-ৰূপ সঞ্চয় কৰে আৰু সেয়া আল্লাহৰ পথত ব্যয় নকৰে তুমি সিহঁতক যন্ত্ৰণাদায়ক শাস্তিৰ সুসংবাদ দিয়া। . ১৩:২০-২৪ الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنْقُضُونَ الْمِيثَاقَ যিসকলে আল্লাহৰ লগত কৰা অঙ্গীকাৰ পূৰ্ণ কৰে আৰু প্ৰতিজ্ঞা ভঙ্গ নকৰে, ১৩:২১ وَالَّذِينَ يَصِلُونَ مَا أَم...
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Mohr/Dowry as per Quran

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THE MAN MUST PAY A DOWRY TO HIS BRIDE. [4:24] – And also married women, except what your right hand possesses. This is Allah’s ’s decree that is binding over you. Beyond those, all others are permitted for you, so long as you employ your money for marriage purposes and not for illicit sex. Those among them who are pleasing to you, YOU SHALL PAY THEM THEIR DECREED DOWRIES. There is no blame upon you for what you mutually agree to after the obligation. Allah is Knowledgeable, Wise. ** There is no fixed amount for the dowry in the Quran, but it is to be decided according to every man’s means. The dowry could be a cash payment or a gift. The words “PAY THEM” indicates that the dowry is to be paid to the bride and not to her father. ** the words – “There is no blame upon you for what you mutually agree to after the obligation.” – does not at all mean waiver or postponing the Dowry. It has to e paid in full at the time of marriage. It talks about other agreements e.g. providance, dwelling, o...
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