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Note-36:66

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ā§Šā§Ŧ:ā§Ŧā§Ŧ ŲˆَŲ„َŲˆْ Ų†َØ´َØ§ØĄُ Ų„َØˇَŲ…َØŗْŲ†َا ØšَŲ„َŲ‰ٰ ØŖَØšْŲŠُŲ†ِŲ‡ِŲ…ْ ŲَاØŗْØĒَبَŲ‚ُŲˆØ§ اŲ„ØĩِّØąَØ§Øˇَ ŲَØŖَŲ†َّŲ‰ٰ ŲŠُبْØĩِØąُŲˆŲ†َ āĻ†ā§°ু āĻ†āĻŽি āĻ‡āĻš্āĻ›া āĻ•ā§°িāĻ˛ে āĻ…ā§ąāĻļ্āĻ¯ে āĻ¸িāĻšঁāĻ¤ā§° āĻšāĻ•ুāĻŦোā§°āĻ• āĻ˛োāĻĒ āĻ•ā§°ি āĻĻিāĻ˛োāĻšেঁāĻ¤েāĻ¨*, āĻ¤েāĻ¤িā§Ÿা āĻ¸িāĻšঁāĻ¤ে āĻĒāĻĨ āĻ…āĻ¨্āĻŦেāĻˇāĻŖāĻ¤ āĻĻৌā§°িāĻ˛েāĻ“ (āĻ•োāĻ¨ো āĻ•াāĻŽāĻ¤ āĻ¨াāĻšিāĻŦ) āĻ•াā§°āĻŖ āĻ•েāĻ¨েāĻ•ৈāĻ¨ো āĻĻেāĻ–া āĻĒাāĻŦ!** .. 36:66 NOW HAD IT BEEN Our will [that men should not be able to discern between right and wrong], We could surely have deprived them of their sight,* so that they would stray forever from the [right] way: for how could they have had insight [into what is true]?(as)** Note* Lit., "We could surely have effaced their eyes": a metaphor for "We could have created them morally blind" and, thus, devoid of all sense of moral responsibility - which, in its turn, would constitute a negation of all spiritual value in human life as such. (Cf. 2:20 - "if God so willed, He could indeed take away their hearing and their sight".) (Google translate no guarantee: āĻ˛িāĻŸ., "āĻ†āĻŽি āĻ¨িāĻļ্āĻšāĻ¯় āĻ¤েāĻ“ঁāĻ˛োāĻ•ā§° āĻšāĻ•ু āĻŽāĻšি āĻĒেāĻ˛াāĻŦ āĻĒাā§°িāĻ˛োāĻšেঁāĻ¤েāĻ¨": "...
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War and Peace

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āĻ‡āĻ›āĻ˛াāĻŽ āĻŽাāĻ¨ে āĻļাāĻ¨্āĻ¤ি āĻ†ā§°ু āĻšাā§°্āĻŦ(ā§¨:ā§¨ā§­ā§¯) āĻŽাāĻ¨ে āĻ¯ুāĻĻ্āĻ§। War and Peace āĻĻুāĻŸা āĻŦিāĻĒā§°ীāĻ¤ āĻŽুāĻ–ি āĻļāĻŦ্āĻĻ। āĻ—āĻ¤িāĻ•ে āĻ‡āĻ›āĻ˛াāĻŽে āĻ•াā§°ো āĻ˛āĻ—āĻ¤ āĻ¯ুāĻĻ্āĻ§ āĻ¨āĻ•ā§°ে, āĻ•িāĻ¨্āĻ¤ু āĻ•োāĻ¨োā§ąে āĻ†āĻ•্ā§°āĻŽāĻŖ āĻ•ā§°িāĻ˛ে āĻŦা āĻ¤াā§° āĻ¸āĻŽ্āĻ­াā§ąāĻ¨া āĻĨাāĻ•িāĻ˛ে āĻ¤াā§° āĻĒ্ā§°āĻ¤িā§°āĻ•্āĻˇাā§° āĻ¸āĻ•āĻ˛ো āĻ¸āĻ¤ā§°্āĻ•āĻ¤া āĻ…ā§ąāĻ˛āĻŽ্āĻŦāĻ¨ āĻ•ā§°ে। āĻ¤āĻ˛ā§° āĻ†āĻ¯়াāĻ¤ āĻĻুāĻŸা āĻŽāĻ¨ āĻ•ā§°িāĻŦ(Part-60)। āĻ•োā§°āĻ†āĻ¨āĻ¤ āĻĻুāĻ‡ āĻ§ā§°āĻŖā§° āĻ¯ুāĻĻ্āĻ§ā§° āĻ•āĻĨা āĻ†āĻ›ে। (ā§§) āĻāĻŦিāĻ§ āĻ†āĻ˛্āĻ˛াāĻš āĻ†ā§°ু āĻ¤েāĻ“ঁā§° ā§°āĻ›ুāĻ˛ে āĻŽুāĻ¨াāĻĢিāĻ•ā§°(āĻ‡āĻŽাāĻ¨ āĻ†āĻ¨ি āĻ¯ি āĻ¤াāĻ• āĻ­ংāĻ— āĻ•ā§°ে-ā§Ŧā§Š:ā§­) āĻŦিā§°ুāĻĻ্āĻ§ে āĻ•ā§°া āĻ¯ুāĻĻ্āĻ§ (ā§¨:ā§¨ā§­ā§Ž-ā§¨ā§­ā§¯)। (ā§¨) āĻ†āĻ¨āĻŦিāĻ§ āĻŸāĻ•া āĻĒāĻ‡āĻšাā§° āĻ¸āĻŽāĻ¤াā§°/āĻĒ্ā§°āĻ­ুāĻ¤্āĻŦā§° āĻŦাāĻŦে āĻ¯াā§° āĻĻ্āĻŦাā§°া āĻŽুāĻŽিāĻ¨āĻ• āĻ­াāĻ— āĻ­াāĻ— āĻ•ā§°াā§° āĻŦাāĻŦে। āĻœেā§°ুāĻœাāĻ˛েāĻŽā§° āĻŽāĻ›āĻœিāĻĻāĻŸোā§ąেāĻ‡ āĻ‡āĻ¯়াā§° āĻ‰āĻĻাāĻšā§°āĻŖ(ā§¯:ā§§ā§Ļā§­-ā§§ā§Ļā§Ž)। āĻŽুāĻ ā§° āĻ“āĻĒā§°āĻ¤ āĻŽুāĻ¨াāĻĢিāĻ• āĻ†ā§°ু āĻ‡āĻšুāĻĻীāĻ¯়েāĻ‡ āĻ¯ুāĻĻ্āĻ§ āĻ˛āĻ—াāĻ¯়।।              ⬇️See TWOCAUSEOFWAR.MS 🌈ā§Š:ā§§ā§¨ā§§ ŲˆَØĨِØ°ْ ØēَدَŲˆْØĒَ Ų…ِŲ†ْ ØŖَŲ‡ْŲ„ِŲƒَ ØĒُبَŲˆِّØĻُ اŲ„ْŲ…ُؤْŲ…ِŲ†ِŲŠŲ†َ Ų…َŲ‚َاؚِدَ Ų„ِŲ„ْŲ‚ِØĒَاŲ„ِ ۗ ŲˆَاŲ„Ų„َّŲ‡ُ ØŗَŲ…ِŲŠØšٌ ØšَŲ„ِŲŠŲ…ٌ āĻ†ā§°ু āĻ¸্āĻŽā§°āĻŖ āĻ•ā§°া, āĻ¯েāĻ¤িā§Ÿা āĻ¤ুāĻŽি āĻĒুā§ąাā§° āĻ­াāĻ—āĻ¤ āĻ¨িāĻœā§° āĻĒā§°িā§ŸাāĻ˛ā§° āĻĒā§°া āĻ“āĻ˛াāĻ‡ āĻ—ৈ āĻ¯ুāĻĻ্āĻ§ā§° āĻŦাāĻŦে āĻŽুāĻŽিāĻ¨āĻ¸āĻ•āĻ˛āĻ• 👉ā§°āĻŖāĻ•্āĻˇেāĻ¤্ā§°āĻ¤ āĻŦিāĻ¨্āĻ¯āĻ¸্āĻ¤ āĻ•ā§°িāĻ›িāĻ˛া; āĻ†ā§°ু āĻ†āĻ˛্āĻ˛াāĻš āĻ¸ā§°্āĻŦāĻļ্ā§°োāĻ¤া, āĻ¸ā§°্āĻŦāĻœ্āĻž। [3:121] Also (Wa) when (Iz') you departed (Gadaw'ta) from (Min') your family (s) (Ah'li-ka) 👉to assign (Tubaww...
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Masjid al Haram: Understand what does it mean by the phrase Masjid al Haram as per Quran.

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Masjid al Haram: Understand what does it mean by the phrase Masjid al Haram as per Quran. (āĻ¤āĻ˛āĻ¤ āĻ—ুāĻ—āĻ˛ā§° āĻ…āĻ¨ুāĻŦাāĻĻ āĻĻিāĻ¯়া āĻšৈāĻ›ে) . Ayahs from 2:144 to 2:150, it’s important to understand what does it mean by the phrase Masjid al Haram as per Quran:  The phrase Masjid al Haram اŲ„ْŲ…َØŗْØŦِدِ اŲ„ْØ­َØąَاŲ…ِ is used in Quran in multiple places for instance refer the following ayahs. 2:191, “…do not Qatal them at Masjid al Haram unless they Qatal you there”. Shows this is a place, an area, a boundary on land etc, it cannot be a house or building where people can come and go and killing each other. In another ayah 2:196, when Allah is talking about Hajj o Umra “..this is for those whose family/household is not in the Masjid al Haram..” This ayah show that Allah is not talking about a Mosque or a building but the whole area, the city as Masjid al Haram as people were living in the place as well. In the ayah 2:217 “They ask you about Qatal during the Shahr al Haram. Say, “Qatal during it is Kabeer/deplor...
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