Riba/usury 2:275
২:২৭৫(Usury Prohibited).
الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا ۗ وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا ۚ فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ ۖ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
যিসকলে সুত🍁 খায়, সিহঁতে সেই ব্যক্তিৰ দৰে (কবৰৰ পৰা) উঠিব, যাক চয়তানে স্পৰ্শ কৰি বলিয়া বনায়। এইটো এইবাবে যে, সিহঁতে কয়, ব্যৱসায়-বানিজ্য সুতৰ দৰেই। অথচ আল্লাহে ব্যৱসায়.-বানিজ্যক হালাল কৰিছে আৰু সুতক হাৰাম কৰিছে। এতেকে যাৰ ওচৰত তেওঁৰ প্ৰতিপালকৰ পৰা উপদেশ অহাৰ পিছত বিৰত হৈছে, তেন্তে অতীতত যি হৈছে সেয়া তাৰ বাবেই ইচ্ছাধীন; আৰু তাৰ হিচাপ নিকাচ আল্লাহৰ ওচৰত; আৰু যিসকলে অমান্য কৰি উভতি যাব সিহঁতেই জাহান্নামৰ অধিবাসী, তাত সিহঁত চিৰস্থায়ী
হ’ব।
(🍁ইয়াত ৰিবা-ক ভুলকৈ সুত বুলি লিখিছে। আমি অসমীয়া অনুবাদত হাত দিয়া নাই-তলৰ নোট-২ চাওঁক)।(Usury আৰু Interest ৰ clear concept ৰ বাবে আৰু গবেষণাৰ প্ৰয়োজন আছে-ৰফ-2:276)।
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[2:275] Those who (Ellaziina) consume (Ya'kuluuna) usury (Er'Ribaa') are only (Laa illa) standing
(Yaquumuuna) like (Kamaa) one who (Ellazii) stands (Yaquumu) being beaten by (Yatakhabbatu-hu) the
devil (Es'Shai'toanu) with (Mina) madness (El'Massi). That (Zaalika) is because they (Bi'anna-hum') say
(Qaaluu'), "Transaction (El'Bai'u) is only (Innamaa) like (Mith'lu) usury (Er'Ribaa')." But (Wa) GOD (Ellahu)has made transaction (El'Bai'å) lawful (-Ahalla) and (Wa) has outlawed (Harrama) usury (Er'Ribaa'). So (Fa)whoever (Man) a preachment (Maw'ezotun) from (Min) his LORD (Rabbi-hi) comes to him (Jaa'a-hu) and
then (Fa) refrains (Entahaa), thus (Fa) he may have (Lahu) what (Maa) has preceded (Salafa), and (Wa) his
affair (Am'ru-hu) belongs to GOD (ilaallahi). And (Wa) whoever (Man') goes back (Ååda), then (Fa) those
(U'laaika) are the companions (As'haabu) of the Fire (En'Naari); they (Hum') will be therein (Fiiha) eternally
(Khaaliduun).
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📍Verse/Note-1
2:275 On the contrary, those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Lord, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the dwellers of the fire wherein they shall abide.
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Ash-shayitaanu-min-al-muss = Satan by his touch = Snake by its bite. Satan has been described as serpent in many texts. One who has taken usury in the past, it is better for him to return the interest he has earned, but the law shall not force him to do so. Trade is the return on labor that is permissible, while usury is the return on money and therefore, forbidden.
30:39, 53:39.
[[30:39 When you give to others believing that in return you will get something from their wealth, in addition to what you had actually given (estimating this increase according to your own calculations), remember that according to the Divine Law this will bring no increase in your wealth. (What you get extra in this way appears so because you.calculate wealth on an individual level. However if you calculate it at the level of humanity, you will see that it has brought no addition.) As a matter of fact, the wealth of people increases only when they give with the intention that this will help their own development and bring them in harmony with the Divine Laws. (2:275-276; 3/129; 74/6)pz.
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30:39 And the wealth you give in usury in order that it may increase on other people’s money has no increase with God. But what you give in charity, seeking God’s approval, these are the ones who will have their return multiplied. [2:275-276, 3:129, 74:6]sa.]]
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📍Verse/Note-2
Reba(usury) and interest is not same ie reba is not interest: See this important MS video:
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