2:136(no distinction among Prophets)

2:136 (O You who have chosen to believe) Say, “We believe in God, and the revelation that has been given to us, and (the surviving truth) in what was sent down to Abraham, Ishmael, Isaac, Jacob, as well as the Tribal Israelite Prophets and in what was given to Moses and Jesus and to all Prophets from their Lord. We make no distinction among them (since all of them were one in purpose and they got their guidance from the One True God). And for Him, we are Muslimoon” (Muslims, submitters to God alone, guardians of peace. 2:132, 22:78).

Note:
About my interpolation ‘the surviving truth’, see 2:79, 2:101, 3:78, 3:187, 5:48. Asbaat = The Prophets raised among the twelve Israelite Tribes, frequently called the Patriarchs. ‘No distinction’ = All of them were commissioned by God and they were one in purpose, although their times and places varied. They were given the message emphasizing the social needs of their respective nations. Humanity is now able to receive the Final revelation that embraces all truth and sorts out the human touch in the previous scriptures. See 2:75, 2:78, 2:101, 3:70, 3:78, 3:186, 5:13, 5:41, 6:91, 9:31. 'No distinction' also indicates that we do not deny some and accept some of the Prophets named in the Qur’an. A misconception recently trying to hold grounds should probably be addressed here: It is God alone Who is Impeccable and there is none like unto Him. And no two human beings are identical in every respect. The Apostles of God were made to excel one another concerning their specific duties relevant to the times and places of their advent. "We have caused some of them to excel others." 2:253. "But, We caused some Prophets to excel the others." 17:55. However, they were all one in purpose, so we make no distinction among them on that account, and we do not accept some and deny some of them(sa).

Note:

See 2:285. The verse is a refutation of the innovation of adding words of praise after Muhammed's name. The verse tells us to mention the names of prophets without praising them. Those who worship Muhammed might seek an excuse in the fact that Muhammed's name is not mentioned here. However, the verse preemptively refutes such an argument by instructing us not to discriminate among God's prophets. Those who praise Muhammed's name with fabricated lengthy phrases are not followers of Muhammed, since Muhammed was a monotheist who invited people to praise God and submit to God alone, not himself. See 2:48; 33:56(edip).