35-Quran alone [(Pt.35(2:243-248)]

35(2:243-248)

🥀Quran.Assamese.Lecturedby.

Muktabulhussain.➡️https://m.youtube.com/

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🥀Quran.analysis.compiledby.Syedraf⬇️

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🔴Poins to be noted:

১)-২:২৪৩ৰ পৰা যিসকলক কিতাপ দিয়া হৈছিল অৰ্থাৎ বনী ইছৰাঈল (ইছৰাঈল বংশীয়) কথা কোৱা হৈছে। ইয়াৰ আগতে তেওঁলোকৰ অসৎ ক্ৰিত কৰ্মৰ কথা কোৱা হৈছিল ২:৪৭-১২৩+লৈকে।

২)-Goodly loan(قَرْضًا حَسَنًا)-২:২৪৫ Note-3 চাওঁক।

⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️

🌲২:২৪৩(Striving in the Cause of God).

۞ أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ ۚ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ

তুমি সিহঁতক দেখা নাইনে, যিসকলে মৃত্যুৰ ভয়ত হাজাৰে হাজাৰে নিজ আবাসভূমি পৰিত্যাগ কৰিছিল? তাৰ পিছত আল্লাহে সিহঁতক কৈছিল, ‘তোমালোকে মৃত্যুবৰণ কৰা’। ইয়াৰ পিছত আল্লাহে সিহঁতক জীৱিত কৰিছিল। নিশ্চয় আল্লাহ মানুহৰ প্ৰতি অনুগ্ৰহশীল; কিন্তু অধিকাংশ মানুহে কৃতজ্ঞতা প্ৰকাশ নকৰে।

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[2:243] Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) went out (Kharaju') of (Min) their 

homes (Diyaari-him') while (Wa) they (Hum') were thousands (Uluufun), being cautious (Hazara) of death 

(El'Maw'ti) and (Fa) GOD (Ellahu) said (Qaala) to them (Lahumu), "Die (Muutu')," and then (Thumma) HE 

revived them (Ah'yaa-hum')? Indeed, GOD (Innallaha) possesses (Lazuu) favour (Fad'lin) for (Ålaa) mankind

(En'Naasi), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) are not (Laa) thankful (Yash'kuruun). 

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📍Verse/Note-1

243 It was mentioned earlier (2/216-218) that you will have to confront mighty forces which 

stand in the way of the establishment of the Divine Order. To confront external problems 

successfully it is necessary that domestic conditions should be conducive to peace. For this reason, 

rules relating to the organisation of family life were given (2/221-242). Now let us return to the 

original subject, Have you pondered the case of those who though many thousands in number, left 

their homes and ran away when they were confronted by the enemy. Because they were afraid of 

death, so they were overtaken by it. This happened because they forgot what the secret of life is: 

only he lives who is not afraid of death (2/94) and one who runs away from death, is overtaken by 

it. When they understood this secret and provided the evidence by confronting the enemy, they 

were infused with new life. This is the basic Law according to which superiority is given to some 

people but most of them do not appreciate and do not feel grateful.(pz).

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📍Verse/Note-2

2:243 (The Ideal Society that you must strive to establish shall have sound socio-economic fabric and Rule of law. That would enable you to thwart aggression from any quarters.) You would not then, behave cowardly like those who were thousands in numbers, but when challenged by the enemy, they ran in droves leaving their homes behind. They feared death. Then they realized that the Divine law of mortality is inescapable, hence the fear of death is vain. Soon, they stood up on their feet and defeated the enemy. They lived again. God’s Guidance is a bounty to mankind but most people do not appreciate this fact.

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🌲২:২৪৪(Addressing,O Jama at-ul-Momineen).

وَقَاتِلُوا فِي سَبِيلِ اللَّهِ وَاعْلَمُوا أَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

আৰু তোমালোকে আল্লাহৰ পথত যুদ্ধ কৰা আৰু জানি থোৱা, নিশ্চয় আল্লাহ সৰ্বশ্ৰোতা, সৰ্বজ্ঞ।

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[2:244] So (Wa) fight (Qaatilu') in (Fii) the way of GOD (Sabiili-llahi) and (Wa) know (E'lamuu') that GOD 

(Annallaha) is Hearing (Samiiun) and Omniscient (Åliim). 

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📍Note-1

Fight only in self-defense, and against oppression since God does not love aggressors. 2:190.

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📍Note-2

The Quran invites people to peace (2:208). Thus, the universal greeting salam or salamun alaikum continuously invites people to peace (4:94). War is permitted only in self-defense. For the principles of war, see 60:7 and 9:5.

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🌲২:২৪৫

مَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً ۚ وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ

কোন আছে, যিয়ে আল্লাহক উত্তম ঋণ প্ৰদান কৰিব? তেওঁ তাৰ বাবে ইয়াক বহুগুণে বৃদ্ধি কৰিব; আৰু আল্লাহেই সংকুচিত আৰু সম্প্ৰসাৰিত কৰে আৰু তেওঁৰ পিনেই তোমালোকক প্ৰত্যাৱৰ্তিত কৰা হ’ব।

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[2:245] Who (Man) is there that (Zaallazii) would loan GOD (Yuq'ridu-llaha) a good (Hasanan) loan 

(Qar'doan), so (Fa) HE (God) may multiply it (Yudoaefa-hu) for him (Lahu) in manifold (Ad'ååfan Kathiiratan)? 

For (Wa) GOD (Ellahu) seizes (Yaq'bidu) and (Wa) extends (Yab'sutu), and (Wa) to HIM (ilai'hi) you will be 

returned (Tur'jauun).

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📍Verse/Note-1

2:245 Who shall come forward and give a beautiful loan to God that He shall multiply manifolds? The Divine Order in the society will pay you handsome dividends. Add to this, the tremendous reward in the Hereafter. The wealth of nations and individuals is not exempt from the laws of God. Every step of the way you are returning to Him.

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📍Verse/Note-2

245 For the consolidation of your order, finances will also be needed. Whatever you give for 

this purpose will come back to you with manifold returns. Mind it! give and take should always be 

according to Allah s Laws towards which you should always look.

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📍Note-3

 Goodly loan(قَرْضًا حَسَنًا➡️ that is paid back to you manifold in both lives 2:261)

See: quransearch/index.php?q=loan

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🌲২:২৪৬

أَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَىٰ إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا ۖ قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ ۗ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ

তুমি মুছাৰ পৰৱৰ্তী ইছৰাঈল বংশীয় নেতাসকলক দেখা নাইনে? সিহঁতে যেতিয়া সিহঁতৰ নবীক কৈছিল, ‘আমাৰ বাবে এজন ৰজা নিযুক্ত কৰা যাতে আমি আল্লাহৰ পথত যুদ্ধ কৰিব পাৰো’, তেওঁ ক’লে, ‘আকৌ এনেকুৱা নহয়তো যে, তোমালোকক যুদ্ধৰ বিধান দিয়া হ’লে তেতিয়া তোমালোকে আৰু যুদ্ধ নকৰিবা’? সিহঁতে ক’লে, ‘আমি যিহেতু নিজৰ আবাসভূমি আৰু নিজ সন্তান-সন্ততিৰ পৰা বহিষ্কৃত হৈছো, তেতিয়াহ’লে আল্লাহৰ পথত কিয় যুদ্ধ নকৰিম’? এতেকে যেতিয়া সিহঁতৰ প্ৰতি যুদ্ধৰ বিধান দিয়া হ’ল তেতিয়া সিহঁতৰ কিছুমানৰ বাহিৰে আটায়ে পৃষ্ঠ প্ৰদৰ্শন কৰিলে; আৰু আল্লাহে যালিমসকলৰ বিষয়ে ভালকৈ অৱগত।

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[2:246] Have you not (Alam') considered (Tara ilaa) the assembly (El'Malai) of (Min) the Children of Israel 

(Banii Is'raa'iila) after (Min Ba'di) Moses (Muusaa), when (Iz') they said (Qaalu') to (Li) a prophet (Nabiyyin) of 

theirs (Samuel) (Lahumu), "Delegate (Eb'åth') a king (Malikan) for us (Lanaa), we will fight (Nuqaatil') in (Fii) the 

way of GOD (Sabiili-llahi)." He (the prophet) said (Qaala), "Would (Hal') you perhaps (Åsai'tum') not (Allaa) fight 

(Tuqaatilu') if (In) fighting (El'Qitaalu) was decreed (Kutiba) to you (Ålai'kumu)?" They said (Qaalu'), "And 

(Wa) why should we (Maa Lanaa) not (Allaa) fight (Nuqaatila) in (Fii) the way of GOD (Sabiili-llahi) while 

(Wa) we have been (Qad') expelled (Ukh'rij'naa) from (Min) our homes (Diyaari-naa) and (Wa) our 

children (Ab'naai'naa)?" But (Fa) when (Lammaa) fighting (El'Qitaalu) was decreed (Kutiba) to them 

(Ålai'himu), they turned away (Tawallaw') except (illa) a few (Qaliilan) of them (Min'hum'). And (Wa) GOD 

(Ellahu) was aware of (Åliim Bi) the transgressors (Ez'Zoalimiin). 

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📍Verse/Note-1

2:246 (Sustained commitment to the Divine Order with wealth and person is not an easy undertaking.) After the times of Moses, some leaders of the Israelites promised their Prophet (Samuel), “If you appoint a king for us, we will fight in the cause of God.” The Prophet said, “Is it your intention to refrain from fighting if it was decreed to you?” They said, “Why should we not fight in the cause of God when we have been driven out of our homes with our children?” Yet when fighting was ordained for them, they turned away all but a few. God is Aware of the wrongdoers.

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📍Note(Bibalical):

The same event is told in more detail in the Old Testament, 1 Samuel 8:1-18 ; 9:1.

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🌲২:২৪৭(Questioning God's Wisdom).

وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِنَ الْمَالِ ۚ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّهُ يُؤْتِي مُلْكَهُ مَنْ يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ

আৰু সিহঁতৰ⭐(i) নবীয়ে সিহঁতক কৈছিল, ‘নিশ্চয় আল্লাহে তালুতক তোমালোকৰ বাবে ৰজা হিচাপে প্ৰেৰণ কৰিছে’। সিহঁতে ক’লে, ‘তাৰ ৰাজত্ব আমাৰ ওপৰত কেনেকৈ সম্ভৱ? অথচ আমি তাতকৈ ৰাজত্বৰ বেছি হকদাৰ আৰু তাক প্ৰচুৰ ঐশ্বৰ্যও দিয়া হোৱা নাই’! তেওঁ ক’লে, ‘আল্লাহে নিশ্চয় তাক তোমালোকৰ বাবে মনোনীত কৰিছে আৰু তেওঁ তাক জ্ঞান আৰু শাৰীৰিকভাৱে সমৃদ্ধ কৰিছে; আৰু আল্লাহে যাক ইচ্ছা ⭐(ii)নিজ ৰাজত্ব প্ৰদান কৰে আৰু আল্লাহ সৰ্বব্যাপী-প্ৰাচুৰ্যময়, সৰ্বজ্ঞ’।

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[2:247] And (Wa) their prophet (Nabiyyu-hum') said (Qaala) to them (Lahum'), "Indeed, GOD (Innallaha)

has already (Qad') delegated (Baåtha) Saul (Toaluuta) for you (Lakum) as a king (Malikan)." They said 

(Qaaluu'), "How (Annaa) can he have (Yakuunu Lahu) sovereignty (El'Mul'ku) over us (Ålai'naa) while (Wa)

we (Nah'nu) are worthier (Ahaqqu) of sovereignty (Bil' Mul'ki) than him (Min'hu), and (Wa) he has not 

(Lam') been given (Yu'ta) an abundance (Saåtan) of (Mina) wealth (El'Maali)?" He (the prophet) said (Qaala), 

"Indeed, GOD (Innallaha) has chosen him (Es'tofaa-hu) over you (Ålai'kum') and (Wa) has increased him 

(Zaada-hu) extensively (Bas'totan) in (Fii) knowledge (El' il'mi) and (Wa) personality (El'Jis'mi). For (Wa)

GOD (Ellahu) gives (Yu'tii) HIS sovereignty (Mul'ka-hu) to whomever (Man) HE wills (Yashaau). And (Wa)

GOD (Ellahu) is Encompassing (Waasiun) and Omniscient (Åliim).

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📍Verse/Note-1

2:247 Their Prophet (Samuel) said, “God has appointed Taloot (Saul) as your king.” They objected, “How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?” The Prophet said, “God has chosen him over you, and has blessed him with wisdom and stature. God bestows His kingship according to His laws. He is Infinite, Knower.”

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📍Note-2

⭐(i)to them" - but the next sentence shows that the elders were thus addressed by Samuel.

⭐(ii)An allusion to the Qur'anic doctrine that all dominion and all that may be "owned" by man belongs to God alone, and that man holds it only in trust from Him.

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🌲২:২৪৮(Ark of the Covenant📍see note).

وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَنْ يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِنْ رَبِّكُمْ وَبَقِيَّةٌ مِمَّا تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ

আৰু সিহঁতৰ নবীয়ে সিহঁতক কৈছিল, ‘তাৰ ৰাজত্বৰ নিদৰ্শন এই যে, তোমালোকৰ ওচৰত তাবূত আহিব য’ত তোমালোকৰ প্ৰতিপালকৰ পৰা প্ৰশান্তি লগতে মুছা আৰু হাৰূন বংশীয়সকলে যি পৰিত্যাগ কৰিছে তাৰে অৱশিষ্টাংশ থাকিব; ফিৰিস্তাসকলে সেইটো বহন কৰি আনিব। যদি তোমালোকে মুমিন হোৱা নিশ্চয় তোমালোকৰ বাবে ইয়াত নিদৰ্শন আছে’।

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[2:248] And (Wa) their prophet (Nabiyyu-hum') said (Qaala) to them (Lahum'), "Indeed (Inna), a sign 

(Aayata) of his sovereignty (Mul'ki-hi) is that (An) a chest (Ettaabuutu) wherein (Fiihi) there is tranquility 

(Sakiinatun) from (Min) your LORD (Rabbi-kum') will come to you (Ya'tiya-kumu) as well as (Wa) a 

remnant (Baqiyyatun) of what (Mimmaa) the family (Aalu) of Moses (Muusaa) and (Wa) the family (Aalu) of 

Aaron (Haaruuna) had left (Taraka), which will be carried by (Tah'milu-hu) the Angels (El'Malaa’ikatu). 

Indeed (Inna), there should be (La) a sign (Aayatan) in (Fii) that (Zaalika) for you (Lakum'), if (In) you are 

(Kuntum) believers (Mu'miniin)."

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📍Note: https://muktabulraf.blogspot.com/

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🌐analysis🌐compiledby🌐syedraf🌐