2:23 note

2:23 And if you doubt any part of what We have, bestowed from on high, step by step, upon Our servant [Muhammad], then produce a surah of similar merit, and call upon any other than God to bear witness for you🚦 -if what you say is true!(sab).

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(🚦"come forward with a surah like it, and call upon your witnesses other than God" -namely, "to attest that your hypothetical literary effort could be deemed equal to any part of the Qur'an." This challenge occurs in two other places as well ( 10:38 and 11:13 , in which latter case the unbelievers are called upon to produce ten chapters of comparable merit); see also 17:88(sa).

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(Note:  It is impossible to argue that the Quran is divine by comparing its literary aspects to those of Al-Mutanabbi, Taha Hussain or any other Arabic literary work. Bukhari and Ibn Hanbal, the two so-called authentic hadith collections of Sunnism, tacitly confess the impossibility of distinguishing the Quranic statements from man-made literary works since they narrate a text, which is still uttered by millions of Sunni mushriks in “bonus” prayers called nawafil. According to their report, Ibn Masud, one of the most prominent comrades of prophet Muhammed, and allegedly one of the most prolific sources of hadith, had included that prayer to his Quran as an independent chapter while expunging the last two chapters. The claim of medieval Sunni and Shiite sources regarding the requirement for two witnesses for each verse to authenticate their divine nature, regardless of the truth-value of the claim, is another acknowledgment of their inability to distinguish a Quranic revelation from fabricated statements via the so-called literary excellence criterion.See 4:82;10:20

(edip).

(৪:৮২

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا

সিহঁতে কোৰআনক গভীৰভাৱে অনুধাৱন নকৰে নেকি? যদি এয়া আল্লাহৰ বাহিৰে আন কাৰোবাৰ পৰা অহা হ’লহেঁতেন, তেন্তে সিহঁতে নিশ্চয় ইয়াৰ মাজত বহুতো বিসঙ্গতি পালেহেঁতেন।)

(১০:২০

وَيَقُولُونَ لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ ۖ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ

আৰু সিহঁতে কয়, ‘এওঁৰ প্ৰতিপালকৰ তৰফৰ পৰা এওঁৰ ওচৰত কোনো নিদৰ্শন অৱতীৰ্ণ নহয় কিয়’? কোৱা, ‘গায়েবৰ জ্ঞান কেৱল আল্লাহৰ ওচৰত। এতেকে তোমালোকে অপেক্ষা কৰা, ময়ো তোমালোকৰ লগত অপেক্ষা কৰিছো’।)