19-Quran alone [(Pt.19(2:153-163)]

Part-19(2:153-163):

🌈#Muktabulhussain.Quran.Lecture:

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https://youtu.be/YIV1IXlZQzY

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🌈Syedraf.Analysis.Quran-explain-itself:

CLICK ON LINK:

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🟣২:১৫৩

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

হে ঈমান্দাৰসকল! তোমালোকে ছবৰ আৰু চালাতৰ মাধ্যমত সহায় প্ৰাৰ্থনা কৰা। নিশ্চয় আল্লাহ ছবৰকাৰীসকলৰ লগত আছে।

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[2:153] O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), seek help (⚡2:45) (Es'ta'eenu') through (Bi)

patience (Es'Sob'ri) and (Wa) Prayer (Es'Solaati). Indeed, GOD (Innallaha) is with (Maå) those who are 

patient (Es'Soabiriin). 

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📍Note-1

Salaat = Following God’s commands closely 2:3. Wa in the middle of this verse merges with Salaat as indicated by ‘God being with the steadfast’, without mentioning Salaat in the end.

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3️⃣Note-2(⚡2:45)

See: https://muktabulraf.blogspot.com/2021/08/6.html?m=1

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🟣২:১৫৪

وَلَا تَقُولُوا لِمَنْ يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ ۚ بَلْ أَحْيَاءٌ وَلَٰكِنْ لَا تَشْعُرُونَ

আৰু যিসকলে আল্লাহৰ পথত নিহত হয়, তেওঁলোকক মৃত বুলি নামাতিবা, বৰং তেওঁলোক জীৱিত; কিন্তু তোমালোকে উপলব্ধি কৰিব নোৱাৰা।

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[2:154] And (Wa) do not (Laa) say (Taquulu') about those who (Liman) are killed (Yuq'talu) in (Fii) the way 

of GOD (Sabiili-llahi), "They are dead (Am'waatu)." In fact (Bal'), they are alive (3:169) (Ah'yaa'un), but 

(Walaakin) you do not (Laa) perceive (Tash'uruun).

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📍Verse/Note:

2:154 (True believers are steadfast in self-defense. 2:190.) Do not say of those who are slain in God’s cause, “They are dead!” Nay, they are living, but you do not perceive.

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Death is like a prolonged state of sleep until the Resurrection Day 36:52. However, those who lay their lives in the cause of God, themselves, undergo an emergent evolution, and instantly find themselves in a state of bliss of the Next Life. And they get honorable provision from their Lord. 3:169.

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🟣২:১৫৫

وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ

আৰু আমি তোমালোকক নিশ্চয় পৰীক্ষা কৰিম অলপ ভয়-ভীতি, ভোক আৰু ধন-সম্পদ, জীৱন আৰু ফচলৰ ক্ষয়ক্ষতিৰ দ্বাৰা; আৰু তুমি ধৈৰ্যশীলসকলক সুসংবাদ দিয়া--

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[2:155] And (Wa) We will (La) test you (p) (Nab'luwannakum) with (Bi) something (Shai'in) of (Mina) fear 1

(El'Khaw'fi), hunger 2

(El'Juue), and (Wa) the loss (Naq'sin) of (Mina) wealth 3

(El'Am'waali), souls 4

(El'An'fusi)

and (Wa) fruits 5

(Etthamaraati), so (Wa) give good news to (Basshiri) those who are patient (Es'Soabiriin); 

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📍Note:

The test is designed to prove that we worship God alone under all circumstances (29:2).

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🟣২:১৫৬

الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

যিসকলে বিপদত আক্ৰান্ত হ’লে কয়, ‘আমিতো আল্লাহৰেই, আৰু নিশ্চয় আমি তেওঁৰ পিনেই প্ৰত্যাৱৰ্তনকাৰী’।

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[2:156] whom (Ellaziina) when (Izaa) a misfortune (Musiibatun) strikes them (Asoabat'hum), they say 

(Qaalu'), "Indeed, we (Innaa) belong to GOD (Lillahi) and (Wa) indeed (Innaa), to HIM (ilai'hi) we will

return (Raaji'uun)."

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📍Verse/Note:

2:156 When a calamity befalls them, they do not waver. Rather, they say in word and attitude, "To God we belong, dedicated to His cause, and every step of ours will advance in the direction shown by Him." [9:59]

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🟣২:১৫৭

أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ ۖ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ

এওঁলোকেই হৈছে সেইসকল লোক, যিসকলৰ প্ৰতি তেওঁলোকৰ প্ৰতিপালকৰ পৰা বিশেষ অনুগ্ৰহ আৰু ৰহমত বৰ্ষিত হয়, আৰু এওঁলোকেই সত্পথত পৰিচালিত।

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[2:157] Those (U'laaika) are the ones upon whom (Ålai'him') are communications (Solawaatun) from (Min)

their LORD (Rabbi-him') and (Wa) mercy (Rah'matun). And (Wa) they (Humu) are those (U'laaika) who are 

the guided (El'Muh'taduun).

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📍Verse/Note:

2:157 Such are they on whom are their Lord’s blessings and grace. And it is those who have been rightly guided. [33:43, 33:56]

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🟣২:১৫৮(Hajj Pilgrimage).

۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ۖ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ۚ وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ

নিশ্চয় চাফা আৰু মাৰৱা আল্লাহৰ নিদৰ্শনসমূহৰ অন্তৰ্ভুক্ত। এতেকে যিয়ে (কাবা) ঘৰৰ হজ্জ অথবা ওমৰাহ সম্পন্ন কৰে, এই দুটাৰ মাজত ছাঈ কৰিলে তাৰ কোনো অপৰাধ নহ’ব; আৰু যিয়ে স্বতঃস্ফূৰ্তভাৱে কোনো সৎ কাম কৰিব, তেন্তে নিশ্চয় আল্লাহ উত্তম পুৰষ্কাৰদাতা, সৰ্বজ্ঞ।

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[2:158] Indeed (Inna), Safa (the hillock)

(Es'Sofaa) and (Wa) Marwah (the rock)

(El'Mar'wata) are among (Min) the 

rituals of GOD (5:2) (Sha'ååiri-llahi). So (Fa) whoever (Man') makes a pilgrimage (Hajja) to the House 

(El'Bai'ta) or (Awi) pays a visit (E'tamara), there is no (Falaa) blame on him (Junaaha Ålai'hi) to (An) walk 

around them both (Yattawwafa Bi-himaa). And (Wa) whoever (Man) volunteers (Tatowwaå) well (Khai'ran), 

then (Fa) indeed, GOD (Innallaha) is Grateful (Shaakirun) and Omniscient (Åliim). 

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📍Note-1

Abraham and Ishmael worked in the region of Mount Safa and Mount Marwah in Makkah, building the Ka’bah. There is nothing wrong in honoring such historical relics 2:177, 22:28. God has appointed the Ka’bahas the focal point for all humanity. And that is the real purpose behind the annual Hajjconvention and, when announced by the Islamic Central Authority, the ‘Umrah conferences. 2:148, 2:196,

 3:96, 22:27. Khair = Good things = Acts of benevolence = Community welfare = Peace and security = Betterment in both lives = Selfless service.

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📍Verse/Note-2

158 Through this struggle, the Divine System with the K aba as its designated centre will be 

established. It is clear that this system will have to deal with numerous problems which will be 

decided by mutual consultation of the Ummah (42/38). For this, congregational meetings like Hajj

and Umra, will be necessary. On these occasions there is no harm if certain traditional rites (e.g. 

traversing the valley between Safa and Marwah) are also performed (provided these rites do not 

clash with any principle of Deen). These rites should not be taken as the real purpose of the 

meetings which is to move forward in activities relating to the welfare and betterment of humanity 

(2/148). Moreover, sanctity should also not be attached to these rites or to the physical objects 

associated therewith. They are merely symbols. The real object is to excel in doing good deeds for 

the benefit of the people (2/148). So whoever takes part in these things whole-heartily, his efforts 

will bring full fruit, because Allah s Law of Mukaf at also knows the intentions beyond plain 

actions.(pz)

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🟣২:১৫৯(Hiding the Truth/Gross Offense).

إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ

নিশ্চয় যিসকলে সু-স্পষ্ট নিদৰ্শনসমূহ আৰু হিদায়ত গোপন কৰে যিবোৰ আমি অৱতীৰ্ণ কৰিছো, মানুহৰ বাবে কিতাবত সেয়া স্পষ্টভাৱে ব্যক্ত কৰাৰ পিছত, সিহঁতক আল্লাহে অভিশাপ কৰে আৰু অভিশাপকাৰীসকলেও সিহঁতক অভিশাপ কৰে।

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[2:159] Indeed (Inna), those who (Ellaziina) conceal (Yak'tumuuna) what (Maa) We have revealed

(Anzal'naa) of (Mina) proofs (El'Bayyinaati) and guidance (Wal' Hudaa), after (Min Ba'di) that (Maa) which 

We have made clear (-Bayyannaa-hu) in (Fii) the Book (El'Kitaabi) to the people (mankind) (Lin' Naasi). Those 

(U'laaika) are the ones whom (-humu) GOD (Ellahu) has cursed (Yal'ånu-), and (Wa) they are cursed by 

(Yal'ånu-humu) the cursers (Ellaa'enuun),

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📍Note-1

God has defined the objectives of the Hajj in this Book 22:28. Those who conceal the sublime purpose of these assemblies by making them senseless rituals, deprive humanity of a phenomenal blessing. La’nah = Condemnation = Rejection = Curse = Deprivation from grace. Laa’inoon = Those endowed with the sense of distinguishing right from wrong, and thus able to condemn. Related non-Qur’anic word, 'Al-la'een' = Scare-crow repelling the birds

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📍Verse/Note-2

159 This then is the purpose of the Hajj. Whoever conceals this purpose which Allah has made 

explicit in the Quran and make these assemblies mere rituals will be deprived not only of the 

blessings which come as a result of following the Divine Code but also of the support of those 

forces of Nature which could assist him in the achievement of his goal. (2/161).pz

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🟣২:১৬০

إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا التَّوَّابُ الرَّحِيمُ

কিন্তু যিসকলে তাওবা কৰিছে আৰু নিজকে সংশোধন কৰিছে আৰু সত্যক সুস্পষ্টভাৱে ব্যক্ত কৰিছে। এতেকে মই তেওঁলোকৰ তাওবা কবুল কৰিম; আৰু আমি অধিক তাওবা কবুলকাৰী, পৰম দয়ালু।

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[2:160] except (illa) those who (Ellaziina) repent (Taabu'), reform (As'lahu'), and (Wa) make it known 

(Bayyanu'), then (Fa) those (U'laaika) are the ones whom (-hum) I (God) will forgive (Atuubu Ålai-), for (Wa) I 

am (Anaa) the COMPASSIONATE (Et' Tawwaabu), the MERCIFUL (Er' Rahiim). 

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📍Verse/Note:

2:160 Except those who repent and reform and openly proclaim (the truth that they were hiding). To them I turn - for, I am the Acceptor of repentance, Most Merciful.

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Taubah = Repentance = Turning to God = Returning to the right path. Salah = Corrective action = Reform = Making amends

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🟣২:১৬১

إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ

নিশ্চয় যিসকলে কুফৰী কৰিছে আৰু কাফিৰ অৱস্থাত মৃত্যুবৰণ কৰিছে, সিহঁতৰ ওপৰত আল্লাহৰ, ফিৰিস্তাসকলৰ আৰু সকলো মানুহৰ অভিশাপ।

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[2:161] Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru') and (Wa) die (Maatu') while (Wa) they 

(Hum') are disbelievers (Kuffaarun), those (U'laaika) are the ones upon whom (Ålai'hum') is the curse of 

GOD (La'natu-llahi), the Angels (El'Malaaikati), and (Wa) the people (En'Naasi) all together (Aj'maeen), 

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📍Verse/Note:

2:161 But, those who reject faith and die as rejecters, upon them is God’s condemnation, and of the angels, and of all mankind.

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Condemnation of God = Deprivation of His grace. Condemnation of angels = Harm incurred for violating universal laws. Condemnation of mankind = Suffering at the hands of other nations.

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🟣২:১৬২

خَالِدِينَ فِيهَا ۖ لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُونَ

তাত সিহঁত স্থায়ী হ’ব। সিহঁতৰ শাস্তি অকণো শিথিল কৰা নহ’ব আৰু সিহঁতক অৱকাশো দিয়া নহ’ব।

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[2:162] eternally (Khaalidiina) therein (Hell) (Fiihaa); the punishment (El'Åzaabu) will not (Laa) be lightened 

for them (Yukhaffafu Ån'humu), nor (Walaa) will they (Hum') be respited (Yunzoruun).

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🟣২:১৬৩

وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ لَا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ

আৰু তোমালোকৰ ইলাহ কেৱল এজন ইলাহ। তেওঁৰ বাহিৰে আন কোনো (সত্য) ইলাহ নাই। তেওঁ পৰম কৰুণাময়, পৰম দয়ালু।

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[2:163] And (Wa) your deity (ilaahu-kum') is One (Waahidun) God (ilaahun). There is no god (Laa ilaaha)

except (illa) HIM (Huwa), the GRACIOUS (Er' Rah'maanu), the MERCIFUL (Er' Rahiim).

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📍Note-1

It is only His laws that are operative in the entire Universe, and any nations falling in conflict with His laws will suffer ultimate self-destruction. 1:1, 6:45. Al-Ilah = God = The Sovereign = The One Worthy of service, obedience and worship = The Supreme Master. Ilah = Refers to the One True God = It also indicates a false god, depending upon the context.

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📍Verse/Note-2

163 This occurs precisely as stated above since it is the Law of Allah that governs the universe 

and it is His programme that all creation should receive means of nurture and advance from stage to stage (1/2)pz.

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